This holiday weekend I saw parents and
children enjoying picnics and special trips to the park, the zoo; and, of
course, to fireworks displays.
Christianity has something important to say about children. We need to remind ourselves of that from time
to time.
Mark 10:13-16
Drive
down a nearby street and you’ll go past some apartments. Outside the manager’s office is a sign in the
shape of a large dog. The sign says,
“Fido friendly.” The sign tells us that,
unlike some apartments, these accept residents with animals. That’s also a contrast with those which say,
“No children.” Some apartments are for
“adults only,” meaning that the community allows activities which would best
done out of the sight of children; sometimes those apartments advertise as
havens for “seniors,” meaning that they see their apartments as havens from
noisy little brats.
Those
apartments have every right to determine exactly how they’ll structure their
communities but the implicit attitude toward children is just a little
disturbing. That attitude suggests that
children are just too much of a bother.
It’s
an attitude that the disciples once shared.
But Jesus quickly showed them another way. Apparently, his correction was effective.
From
the beginning the attitude of Christianity toward children differed from that
of most of the Roman world.
Paul,
writing to the Colossians, told parents they were not to be harsh with their
children and warned against the danger of discouraging them, what we might call
breaking their spirits.
That
was quite a contrast with the prevailing view of Jews and Gentiles alike.
Jews,
Greeks, and Romans all agreed that the liberal application of the “rod” was the
best form of child rearing. One Jewish
writer during the Inter-testamental period said, “He who loves his son will
whip him often….Bow down his neck in his youth, and beat his sides while he is
young.” In the non-Jewish world, fathers
who were following the advice and example of the best-known educators beat their
children as a matter of course.
One
Roman writer tells of an occasion when he successfully and truthfully convinced
his mother that he was not guilty of an offense for which she planned to punish
him. She announced that since the
preparations had already been made, the beating would take place and he could
carry it on his account for the next time he was in trouble.
Later
on Christians were considered as outlaws and enemies of the empire because they
dared to rescue infants who had been abandoned to die. Many of these were girl babies who were
considered less valuable than boys. Of
course, Christians also opposed the liberal use of abortion in the ancient
world.
Christians
also were the first to build hospitals to help the poor sick, including children. They established orphanages for to help the
children of parents who had died of plague or in warfare.
In
time, they would see the necessity of supporting public education for all
children. In the early nineteenth
century British Evangelicals fought for and won passage of child labor
laws. These laws helped improve the
general health of children and changed society forever.
The
attitude of Christians toward children reflected the attitude of Christ.
As
we review the gospels we see that some of Jesus’ most notable miracles were
performed for the benefit of children.
On three occasions Jesus raised an individual from the dead; two of those occasions involved children. He released at least two children from the
power of the demonic.
Children
were featured in some of his shorter parables.
Nothing in this text suggests that the children were at all hesitant
about being near Jesus. He loved them
and they knew it. Jesus seems to have
valued being around children. He would
not have echoed our trite phrase, “Children are to be seen and not heard.”
The
amazing thing is that we are having to constantly relearn the value of having
children around us. One specialist in
aging says that “Children bring a special magic to residents” of nursing homes. While some parents may complain that their
children are sending them “to an early grave” the truth is regular association
with children can keep us young and aware.
The
former editor of Decision magazine,
Sherwood Wirt, tells of how this principle is working itself out in some
churches.
“One of the most heartwarming experiences of life is becoming
grandparents. To make friends with
little children, especially if they are one’s own progeny, is a free ticket to
happiness. Yet many Americans are
finding distance a real obstacle to grandparenting. Families move away, taking the children, and
visits are few and far between. In such
cases many are becoming ‘adoptive grandparents’ to children in the neighborhood
or the church family. Children are quick
to respond to such a relationship. And
the resulting outpouring of affection is a blessing to young and old alike.”
Our
society is filled with many lonely children and being willing to be their
friends is one way to help ease that loneliness.
It’s
also a way to affirm the value of those youngsters. That’s what Jesus did in this story. He wasn’t going to allow anyone to discount
their worth. But this story also has
some implicit lessons for all young disciples—for all disciples for that
matter.
Let
me quickly share them with you:
1. There will always be those who try to keep
you from getting close to Jesus.
Sometimes
those who would keep you from getting close to Jesus don’t want you to have
what he has to offer. They don’t want
you to have the life he offers, the joy he offers, the forgiveness he
offers. They don’t want your life to
change because that will be a reminder of how their lives need to be changed.
Sometimes,
as it was in this story, it’s the people who should know better who, perhaps
unintentionally, keep someone from getting closer to Jesus. We may declare that someone with the wrong
clothes or the wrong hair style cant’ get close to Jesus. We may insist that someone with a tattoo or a
piercing can’t get close to Jesus. We
may keep someone from getting close to Jesus by insisting on using language or
music which just doesn’t communicate to them.
The sad thing in this story is the fact that the disciples probably
thought they were doing the right thing.
In their minds Jesus’ work was too important to have it interrupted by
children. They meant well but were so
wrong.
While
you need to be aware of those trying to keep you from getting close to Jesus,
you also need to be aware that Jesus wants to be close to you. He’s more than up to the challenge.
2. If
you get close to Jesus, you’ll find it a place of blessing.
We
don’t know all Jesus’ blessing entailed but isn’t it exciting to wonder what
may have eventually happened to these children.
Did they eventually become believers?
Did they make a special contribution to the communities of faith, the
churches, where they lived? We don’t
know but we do know that if you get close to Jesus he will bless you.
That blessing will certainly include the gift of peace. It may include a special gift to do his work where you are. Whatever his blessing it will be evidence that he has touched your life.
That blessing will certainly include the gift of peace. It may include a special gift to do his work where you are. Whatever his blessing it will be evidence that he has touched your life.
3. The third lesson for young disciples is,
again, one for the older disciple as well:
No matter how much you learn or accomplish you never outgrow your need
for trusting childlike faith.
Jesus
is calling, not for childish, but childlike faith. Just as a child accepts the parents’ gifts of
food and clothing, knowing that they can’t provide these gifts of love for
themselves, the disciple needs to continually accept God’s gifts of love,
knowing that he or she can’t do enough to earn them.
Conclusion
Jesus teaches us not only to value children
but to learn from them and to learn with them.
After all, most of us have to admit that some of the lessons we continually
have to learn are the same lessons our children are learning. Only we use bigger words.